Saturday, November 20, 2010

The Leavers

Selected excerpts from this article.

"So 20- and 30-somethings are leaving—but why? When I ask church people, I receive some variation of this answer: moral compromise. A teenage girl goes off to college and starts to party. A young man moves in with his girlfriend. Soon the conflict between belief and behavior becomes unbearable. Tired of dealing with a guilty conscience and unwilling to abandon their sinful lifestyles, they drop their Christian commitment. They may cite intellectual skepticism or disappointments with the church, but these are smokescreens designed to hide the reason. "They change their creed to match their deeds," as my parents would say.

I think there's some truth to this—more than most young leavers would care to admit.The Christian life is hard to sustain in the face of so many temptations. Over the past year, I've conducted in-depth interviews with scores of ex-Christians. Only two were honest enough to cite moral compromise as the primary reason for their departures. Many experienced intellectual crises that seemed to conveniently coincide with the adoption of a lifestyle that fell outside the bounds of Christian morality.

However, in many cases, moral compromise wasn't the whole story. For example, one friend has had distinctly postmodern misgivings...I also met leavers who felt Christianity failed to measure up intellectually...Others have been hurt by Christians...A sizable minority of leavers have adopted alternative spiritualities. A popular choice is Wicca. Morninghawk Apollo (who renamed himself as is common in Wiccan practice) discussed his rejection of Christianity with candor. "Ultimately why I left is that the Christian God demands that you submit to his will. In Wicca, it's just the other way around. Your will is paramount. We believe in gods and goddesses, but the deities we choose to serve are based on our wills."

In my interviews, I was struck by the diversity of the stories...What pushed them out? Again, the reasons for departing in each case were unique, but I realized that most leavers had been exposed to a superficial form of Christianity that effectively inoculated them against authentic faith. When sociologist Christian Smith and his fellow researchers examined the spiritual lives of American teenagers, they found most teens practicing a religion best called "Moralistic Therapeutic Deism," which casts God as a distant Creator who blesses people who are "good, nice, and fair." Its central goal is to help believers "be happy and feel good about oneself."

Where did teenagers learn this faith? Unfortunately, it's one taught, implicitly and sometimes explicitly, at every age level in many churches. It's in the air that many churchgoers breathe, from seeker-friendly worship services to low-commitment small groups. When this naive and coldly utilitarian view of God crashes on the hard rocks of reality, we shouldn't be surprised to see people of any age walk away."

Thanks for reading.

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